A piece of commentary from last week…
This week we read the Akeidah, the binding of Isaac, I know, again.
Still, it may contain the most important long walk in the entire Torah, if not in our entire tradition.
God sends Abraham on a long walk to bind and, in Abraham’s mind, sacrifice Isaac. Here’s the text from Genesis, Chapter 22, just to refresh our memories:
Gen. 22:2 He said: Pray take your son, your only-one, whom you love, Yitzhak, and go-you-forth to the land of Moriyya/Seeing, and offer him up there as an offering-up upon one of the mountains that I will tell you of.
Gen. 22:3 Avraham started-early in the morning, he saddled his donkey, he took his two serving-lads with him and Yitzhak his son, he split wood for the offering-up and arose and went to the place that God had told him of.
Gen. 22:4 On the third day Avraham lifted up his eyes and saw the place from afar.
Rabbi David Kimchi remarked on this, nearly 700 years ago, that God could have asked Abraham to do this immediately. God doesn’t. God says go on a walk. Think about it, in Rabbi Kimchi’s words, so that he would have three days’ time to build insight for himself on the matter.
That seems pretty reasonable. Most of us take at least that long to make a decision of importance. From relationships, to large purchases, from job changes, to college applications – we spend a lot of time reflecting on what to do in those moments of our lives. The wisdom from the Torah here reminds us that we do well when we do this, especially if we give ourselves the time to take a walk.
On that walk we may find the moments to reflect and to listen. We have to listen to the quieter voices around us and within us. In the words of Hannah Senesh, “the rush of the waters, the crash of the heavens,” – we are often too caught up in the noise of the everyday to even notice the thundering of the world beyond our walls.
Our prayers on Shabbat offer us moments to take an inner walk, to find our ways within. These moments of silence that we enter together every week, every time we offer t’fillah, can be that walk. They can be the time to travel deeper, to build upon our insights, to construct new frames of wisdom.
May the silence we find together allow us to walk towards a meaningful Shabbat.
Let us take a few longer moments of silence to deepen the walk into our selves.
2 Responses
How shall we deal with God’s silence? After Abraham starts his journey, God never addresses him again. Even as the act is called off, an angel does so, not God. Why?
Maybe Abraham failed the test, and God held a grudge?
Shabbat Shalom!